Taking a Stand: Land Rights to Reconciliation
Current vacancy - notice calling for applications PDF, The distinction reflects the policy that the Australian Government adopted in framing the NTA to ensure that land to which Aboriginal people had some statutory title like land rights or lands trust legislation should not lose the benefit of a native title determination because the legislation itself extinguished native title i.
Most of the land held by the ALT is former mission land or land reserved for the benefit of Aboriginal people. Other land was former pastoral lease or other crown land.
Australians Together | National Reconciliation Week
Because of the history of this land, and the removal of Aboriginal people from their traditional lands to missions and reserves, the interests of the ALT, residents and native title holders are not the same, and are held by different people. How these different rights and interests are acknowledged and managed in the future is a very important matter for discussion and negotiation within the Aboriginal community.
Under the ALT Act the Trust must consult with all interested parties including native title holders before transferring any Trust Land outside of the Trust estate and both Houses of Parliament must approve any such transfer of Trust Land. The Australian Reconciliation Barometer is a biennial, national research study, conducted by Reconciliation Australia since The Barometer measures attitudes and perceptions towards reconciliation, and maps our progress towards the five dimensions of reconciliation. In the Barometer surveyed Aboriginal and Torres Strait Islander Australians and Australians in the general community across all states and territories.
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- Taking a Stand: Land Rights to Reconciliation!
- Catholics & the Process of Reconciliation - Australian Catholic Social Justice Council.
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The findings show us that there are positive signs of progress and still much to do to achieve our vision of a reconciled nation across the five dimensions. All reports, including those from previous years are available in the resources section of this website.
Taking a Stand: Land Rights to Reconciliation
Reconciliation Action Plans. Indigenous Governance Program. National Reconciliation Week.
What is Reconciliation? Race Relations. Equality and Equity. Action: Renew focus on Closing the Gap. It was here that they were born years ago and here that they spent their formative years, where their spirits were nourished, and where the seeds of their political conscience were sown.
It is five years almost to the day since we laid Madiba to rest in nearby Qunu. The people of this great province should take great pride in counting these two giants of the struggle for our liberation as their own.
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- Passionate Histories: Myth, Memory and Indigenous Australia.
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Tata Mandela and Mama Sisulu joined the liberation struggle to advance the cause of the oppressed black majority, but they were committed to the ideal of a united nation with equal rights for all. They were activists and fighters; but they were also peacemakers, unifiers and bridge-builders between the races.
Summary of the Final Report of the Truth and Reconciliation Commission of Canada
Mama Sisulu was part of the drafting team of the Freedom Charter that was adopted in Kliptown in In doing so, we also acknowledge that this day has in the past held different meanings for different South Africans. To others, the killing of over 3, Zulu warriors at Ncome represents a dark day when the native people of South Africa were brutally crushed and their land taken by the barrel of a gun. With the dawn of democracy, the Day of the Vow to some and Heroes Day to others became the Day of Reconciliation for all of us.
It was not only a change of name. It reflected the acceptance by all South Africans of the values and the principles that define our democracy. Instead of war, we chose peace.
Rights and Reconciliation
Instead of discord, we chose unity. Instead of domination, we chose compromise. And above all, instead of revenge, we chose reconciliation. We knew that if we were to build a new nation, we could not go down the dark and destructive path of vengeance and retribution.
We also knew that without redress, there can be no equality. We know that without justice there can be no peace. So long as millions of our people are burdened by poverty and underdevelopment, stunting their chances and prospects for a better life, we will not have achieved our goal. The Day of Reconciliation must therefore be a day on which we reaffirm our commitment to eradicate poverty, hunger, homelessness and unemployment.
We cannot be a reconciled nation for as long as the majority of our people continue to suffer from the injustices of the past. This means that we all need to be part of the effort to promote investment, achieve inclusive growth, improve the conditions of the poor and create employment on a massive scale. We all need to be committed to fundamental economic transformation and work, in whatever we can, wherever we are, to achieve it.